Almost every student has a nightmare that features a door marked
“Principal’s Office.” I managed to avoid that door (except for one
unhappy incident in the third grade) until I was about to graduate from
seminary.
The dreaded pink slip appeared in my mailbox just a few weeks before
graduation day. “See the dean” was all it said. Frankly terrified of
this austere and serious man, I was extremely nervous when I knocked at
his door and was granted permission to enter his inner sanctum.
As was his custom, he got straight to the point. “I would like to ask
you to give your testimony at the graduation ceremony.” The relief that
came with the realization that I hadn’t committed some terrible sin was
replaced with the horrible thought of standing in front of a thousand
people, dropping my cue cards, and forgetting what I was supposed to
say. However, I would have agreed to just about anything to get out of
the room so the conversation was short.
Two days later another pink slip found its way into my mailbox. “See the dean.”
I entered with more confidence this time. After all, he hadn’t devoured me on my first visit.
“The person with the best scholastic and ministry record in the
graduation class usually gives the valedictory address, but he has been
completing his studies from overseas and obviously won’t be here for the
service. You have the second best standing in your class so I would
like you to give the address on behalf of your classmates.”
This was all news to me. I had never compared my grades or my service
with anyone else in my class. To think that I was even second
momentarily stunned me. If giving my testimony had made me nervous, this
possibility was many times worse. But how do you turn down the dean? So
I agreed.
Several days later, the pink slip reappeared. “See the dean.”
The room felt different when I entered. The dean seemed uncomfortable.
Did I detect a look of chagrin on his face? The answer to that was not
long in coming.
“The Board of Directors met last night and they feel that since this is a
school that is trying to attract men and prepare them for ministry,
they think that a man should give the valedictory address. I’m sorry,
but would you still be willing to give your testimony?”
It took me years before I thought to be offended at what his statement
implied: Seminary wasn’t really intended for girls and I wasn’t the
poster girl for attracting boys! But at that precise moment I was quite
happy to agree and escape his office.
News travels fast in a small school and it wasn’t long before my
classmates knew what had happened in the dean’s office. They felt that I
had been treated unfairly but I insisted that it was scary enough to
give my testimony and I was happy just to leave the whole thing alone.
A little while later yet another pink slip arrived in my box. “See the
dean.” At that point I wondered if I was ever going to graduate! Back to
the office I went.
“We have a problem. Every one of the men in your class has refused to
give the valedictorian’s address. The only way any of them will agree to
do so is if you are allowed to share the honour.”
At another time, in another place, and with another person, I might have
held the poor man’s toes to the coals and refused, just to make a
point. But I could tell he was already feeling pretty miserable about
the whole mess. Later I would remember that, decades before, this man
had lost his position in another seminary because he had defended his
own wife’s right, as a respected Greek scholar, to teach Biblical
languages to men. The discrimination wasn’t his. So I agreed. Two of us
would share the podium.
And so it was.
The following year, I received an invitation to the seminary’s
graduation service. The valedictorian—only one this time—was a girl.
I smiled.
Friday, May 8, 2015
Friday, April 10, 2015
A House of Prayer
At the age of twelve, the Son visited His Father’s official residence in
Jerusalem. It seems that at that point in time it was also a place of
learning, since we are told that he was found: “sitting among the
teachers, listening to them and asking them questions” (Luke 2:46 NIV).
The picture was very different some twenty-one years later. Mark tells
the story this way: “On reaching Jerusalem, Jesus entered the temple
area and began driving out those who were buying and selling there. He
overturned the tables of the money changers and the benches of those
selling doves, and would not allow anyone to carry merchandise through
the temple courts” (Mark 11:15, 16 NIV).
Jesus, upon arriving at the temple, entered first through the outer court, the court of Gentiles. No gentile was ever allowed beyond this point, but, here in this court, the gentiles who had converted to Judaism were allowed to pray. At least that had been the original intent. But the Gentiles couldn’t pray because, with the sanction of the high priest, the outer court had been turned into a mall for the sale of all the items necessary for temple sacrifice. Vats of wine and oil, kegs of salt and pens of approved sacrificial animals and birds were everywhere. In the Palestine of that day, Roman, Greek and Jewish money was in circulation. Exchange houses had to be provided so that the international visitors to the Holy Place, could change their money into Jewish coin. All males, 20 years of age and older were required by law to pay this temple tax.
Praying in the outer court would have been difficult amid such a carnival atmosphere. As well, it appears that people going about their business outside of temple property had become too lazy to walk around the Holy Place, so they simply carried all their merchandise through the temple, using it as a public street.
Jesus was outraged. “My house will be called a house of prayer for all nations” (Mark 11:17 NIV), he proclaimed. The religious leaders present would have understood this quote from Isaiah 56:7 that prophesied the day when Jews and Gentiles would worship God together in one place. Even more did they understand the next reference that the Lord quoted: “But you have made it a den of robbers”. The reference to “the den of robbers” comes from Jeremiah 7:11 and was a prophecy concerning the judgment that would fall on Jerusalem, the temple, her leaders and her people, for abandoning their God. Jeremiah’s prophecy is scathing and condemning. He writes: “Will you steal and murder, commit adultery and perjury, burn incense to Baal and follow other gods you have not known, and then come and stand before me in this house which bears my Name, and say, ‘We are safe’ —safe to do all these detestable things? Has this house, which bears my Name become a den of robbers to you … I spoke to you again and again, but you did not listen; I called you, but you did not answer … I will thrust you from my presence … my anger and my wrath will be poured out on this place” (Jeremiah 7:9-11, 13, 15, 20 NIV). And so it would be. Only a few short years later, in 70 A.D., Jerusalem and the Temple, were destroyed as the Roman armies led by Titus ravaged the land.
The Son came back to His Father’s official residence at the end of His ministry with one more warning. His desire, in this moment of righteous indignation, was to remove that which hindered the Gentiles from being able to worship God in quietness and reverence, as God intended that they should. He also took one more opportunity to call His people back to Himself.
“My house will be called a house of prayer” he shouts. It is interesting that He didn’t say: “My house will be called a house of preaching”, or “My house will be called a house of teaching”, or “My house will be called a house of worship”, or a house of service, or a house of fellowship, or a house of sacrifice. It was to be “a house of prayer”. Hanging over the steeples and stained glass of today’s church is our death sentence. Like the Temple, the majority of churches are no longer houses of prayer. If God condemned one generation for abandoning His prime purpose for His house, why would He not condemn another for doing the same thing?
God’s house was to be a place of prayer for the nations. Foreigners would be welcomed — a reference to the day when the gospel invitation would be extended to the Gentiles. God’s house would be a house of prayer for the marginalized. Isaiah’s prophecy states that eunuchs, those who had once been denied the right to enter the court to pray and worship because of their physical deformities, would no longer be excluded. There would be no room in God’s house for discrimination.
It is important to the Lord that His house be set aside for worship and instruction. But it is vital to Him that His house be a house of prayer. The walls, floors, windows and doors are not sacred. Neither is, (dare I say it) the pulpit or the communion table. What is sacred are the purposes for which these things are used. We are not to use His house for purposes other than those He intended, We are to facilitate prayer in God’s house, and we are not to neglect to make prayer in His house a major focus of our public worship, as well as in our private devotions.
If it was so important to Christ that His Father’s house be a house of prayer, then it should be important to us as well. To the extent that we are “houses of prayer”, corporately or individually, to that extent God will bless both us and our land.
©2009
Jesus, upon arriving at the temple, entered first through the outer court, the court of Gentiles. No gentile was ever allowed beyond this point, but, here in this court, the gentiles who had converted to Judaism were allowed to pray. At least that had been the original intent. But the Gentiles couldn’t pray because, with the sanction of the high priest, the outer court had been turned into a mall for the sale of all the items necessary for temple sacrifice. Vats of wine and oil, kegs of salt and pens of approved sacrificial animals and birds were everywhere. In the Palestine of that day, Roman, Greek and Jewish money was in circulation. Exchange houses had to be provided so that the international visitors to the Holy Place, could change their money into Jewish coin. All males, 20 years of age and older were required by law to pay this temple tax.
Praying in the outer court would have been difficult amid such a carnival atmosphere. As well, it appears that people going about their business outside of temple property had become too lazy to walk around the Holy Place, so they simply carried all their merchandise through the temple, using it as a public street.
Jesus was outraged. “My house will be called a house of prayer for all nations” (Mark 11:17 NIV), he proclaimed. The religious leaders present would have understood this quote from Isaiah 56:7 that prophesied the day when Jews and Gentiles would worship God together in one place. Even more did they understand the next reference that the Lord quoted: “But you have made it a den of robbers”. The reference to “the den of robbers” comes from Jeremiah 7:11 and was a prophecy concerning the judgment that would fall on Jerusalem, the temple, her leaders and her people, for abandoning their God. Jeremiah’s prophecy is scathing and condemning. He writes: “Will you steal and murder, commit adultery and perjury, burn incense to Baal and follow other gods you have not known, and then come and stand before me in this house which bears my Name, and say, ‘We are safe’ —safe to do all these detestable things? Has this house, which bears my Name become a den of robbers to you … I spoke to you again and again, but you did not listen; I called you, but you did not answer … I will thrust you from my presence … my anger and my wrath will be poured out on this place” (Jeremiah 7:9-11, 13, 15, 20 NIV). And so it would be. Only a few short years later, in 70 A.D., Jerusalem and the Temple, were destroyed as the Roman armies led by Titus ravaged the land.
The Son came back to His Father’s official residence at the end of His ministry with one more warning. His desire, in this moment of righteous indignation, was to remove that which hindered the Gentiles from being able to worship God in quietness and reverence, as God intended that they should. He also took one more opportunity to call His people back to Himself.
“My house will be called a house of prayer” he shouts. It is interesting that He didn’t say: “My house will be called a house of preaching”, or “My house will be called a house of teaching”, or “My house will be called a house of worship”, or a house of service, or a house of fellowship, or a house of sacrifice. It was to be “a house of prayer”. Hanging over the steeples and stained glass of today’s church is our death sentence. Like the Temple, the majority of churches are no longer houses of prayer. If God condemned one generation for abandoning His prime purpose for His house, why would He not condemn another for doing the same thing?
God’s house was to be a place of prayer for the nations. Foreigners would be welcomed — a reference to the day when the gospel invitation would be extended to the Gentiles. God’s house would be a house of prayer for the marginalized. Isaiah’s prophecy states that eunuchs, those who had once been denied the right to enter the court to pray and worship because of their physical deformities, would no longer be excluded. There would be no room in God’s house for discrimination.
It is important to the Lord that His house be set aside for worship and instruction. But it is vital to Him that His house be a house of prayer. The walls, floors, windows and doors are not sacred. Neither is, (dare I say it) the pulpit or the communion table. What is sacred are the purposes for which these things are used. We are not to use His house for purposes other than those He intended, We are to facilitate prayer in God’s house, and we are not to neglect to make prayer in His house a major focus of our public worship, as well as in our private devotions.
If it was so important to Christ that His Father’s house be a house of prayer, then it should be important to us as well. To the extent that we are “houses of prayer”, corporately or individually, to that extent God will bless both us and our land.
©2009
Friday, March 20, 2015
A Little Bird Told Me
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| wikipedia.org (Google images) |
“I tell you, Sweetie, Gertie Goatbuster is in big trouble now.”
Swiftness Swallowpater didn’t stop to catch his breath, not even once, as he shared the news with Mrs. Swallowpater. All the little Swallowpaters kept up an unceasing chatter asking impertinent questions of their unheeding elders.
“What, Daddy …?”
“How, Pappy …?”
“Where, Padre…?” (This particular Swallowpater was at the head of his Spanish class. As you know, swallows vacation in Capistrano, Argentina.)
“I overheard … er … heard it personally from Clarissa Cowbell herself. Gertie got up at the Barnyard Brethren Assembly and spoke.
Sweetie looked puzzled.
“Gertie is always bleating about something, so what’s …”
“Mama, goats don’t bleat,” admonished the Swallowpater who thought he was smarter than every other bird in the nest.
“… so unusual about her speaking?” asked mother without missing a beat.
“Dear, that’s Harry Horsenpfeffer’s job. Remember, he went away to Equestrian College and learned the meaning of all the knee nudges and the whip whaps. He’s schooled. Gertie’s a goat—garbage in, garbage out.”
“Swiftness, the children are present, please watch your beak!”
“Sorry, but this upsets me so. Percy Piglettington is calling a meeting of the Barnboard to discuss the situation. You know what he’s like when he gets his tail in a curl.”
Sweetie cocked her head, ruffling her feathers at the thought of Percy on a rampage.
“I don’t understand. Did Harry know this was going to happen?”
“That’s what Percy is going to bring up at the meeting. Harry knew. In fact, he encouraged the outrage. He told Percy that Gertie was gifted and that he wanted to help her use the gift.”
“Oh cool. Do we get presents too, Daddy?”
“Hush, that’s not what I’m talking about. I’m saying that Harry told Percy, who told Clarissa, who sort of told me, that Gertie has a special ability to speak to the Barnyard. It’s a gift she got from the Cre-itter-ator.”
The mention of the Cre-itter-ator inspired silence in the little Swallowpaters, if only for a brief moment.
“Padre?”
“Yes, son?”
The smart-beak hesitated, not wanting his question to reveal any ignorance on his part.
“She’s a she.”
The elders exchanged puzzled glances.
“I mean; Gertie’s a nanny goat. Didn’t you tell me that nannies were not allowed to speak in the Barnyard? The Cre-itter-ator must have made a mistake if he gave her that gift.”
Father Swallowpater considered for a moment. If he said that the Cre-itter-ator, who held all their lives in his hands, had made mistake—well, that was unthinkable. However, if he said that Gertie did have the gift, he would be building his nest in the farthest corner of the pasture next year, no longer welcome in the barnyard. Percy would see to that.
“Well, maybe Gertie has the gift so that she can tell the Cre-itter-ator’s stories to people like Calico Caterwaul, or Penny Heninger, or …”
“Sweetie Swallowpater?”
Swiftness looked at his good wife. There was a glint in her unblinking eye that warned him that he might be building that new nest BEFORE next year.
“Swiftness, if Gertie has the gift, her stories wouldn’t be any different than Harry’s, would they?”
“No, but …”
“If the stories are the same, who delivers them doesn’t matter, does it?”
“But, we’ve never had a she tell the Cre-itter-ator’s stories before.”
“Pappy?”
Swiftness turned to the littlest of the swallows.
“Yes, son?”
“Gertie’s been telling the kids, the calves, the foals, the chicks and the piglets, all those stories for years. Everything we know about the Cre-itter-ator, we know because of her. Did she do something bad talking to us?”
Swiftness’ heart was torn at the troubled look in his youngest son’s eyes. More importantly, the question had reminded him that just about everything HE knew about the stories he had also learned from Nanny Gertie. She’d always had the gift.
Truth triumphed over custom.
“I’m sorry, Sweetie. Kids, please forgive me. I shouldn’t have said what I did about Nanny. She does have the gift. I know it, you know it, and Harry knows it too. I’m sure the Cre-itter-ator wouldn’t have given it to her, if he didn’t expect her to tell the stories to anyone who would listen.”
Sweetie pecked her husband on the cheek.
“What about that Barnboard meeting?”
“How about we take the fledglings? Gertie isn’t the only one with a Cre-itter-ator-given right to speak.”
Friday, January 16, 2015
God On Broadband
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| fineartamerica.com (Google Images) |
I’m mulling the words over in my mind. What is it that keeps me here? It’s not like anyone is depending on me to stay. No, I’ve been very careful to NOT become indispensable, not to be the tool, but to help believers form their own tools cultivating for themselves the ground God wants to bless with abundant spiritual growth. If they were more dependent, I could convince myself that I couldn’t leave them.
You’re the author of your own redundancy. You’ve equipped them well enough to work yourself out of a job. So, go somewhere else! Your gifts are portable.
I think I’ve done all I can do; all God wanted me to do. In any case, I haven’t got another generation-of-disciples-to-equip in me. I can’t repeat the process anymore, that spark is gone. I can no longer return after Home Assignment and pick up where I left off. For one thing, there isn’t anything now to pick up after. For another, the Lord has called me to go in a different direction, to fulfill a dream.
So, go home.
I can’t. The Lord has changed the mission, but I don’t have any indication that the place is any different. Besides, any major changes in location for me have always come from phone calls out of the clear blue sky at unexpected moments.
If you’re waiting for a phone call these days, you may wait forever —you’ve been “on hold” for a while now.
Okay, so maybe I shouldn’t wait for a phone call — being that specific is kind of like putting God in a box. Maybe I’m hoping for some catastrophic event to happen: earthquake, coup, getting my pink slip in the mail. I’d be forced to leave. The latter won’t happen — missionaries seldom get fired — and I really don’t want to go through the former. I’m paralyzed, waiting for something to happen, and I don’t understand why!
Someone is going to be issuing you a dose of Prozac any minute now. You must be going through a mid-life crisis. It could be too many traumatic changes and stresses over these last few years. You’re depressed. Remember, a general, non-specific feeling of unhappiness is one of the signs.
And talking to myself is a sign of … ? Anyway, I’m eating, sleeping, socializing, and working well. I like this country as much as I like my own — most of the time. I love this apartment with its “view-to-die-for.” On top of all that, I have been allowed the freedom to follow my dream and go in a new direction with the blessing of my superiors.
Then why are you so unsettled? Why are you having such a hard time getting down to making the dream a reality, to posting your mileage signs on the highway of your new direction? Why are you waiting for a phone call?
I’ve waited so long for this, and now that it’s here, I’m afraid that it won’t be what I have imagined it to be. Part of me doesn’t want it to be as good as the other part of me dreams it will be. Maybe the wait for the phone call is just my way of putting off the fulfilling of the dream, so that its culmination doesn’t become a stumbling block, an idol, or a false source of satisfaction. If I hold off the source of temporal joy, then I can hang on more tightly to the source of eternal joy.
Do you think you know yourself so well, that you can be sure you’d dethrone God with a dream? Do you really believe He gave you the chance to go in this direction, to make this dream a reality, if He didn’t want you to go there, if you were going to fail Him once you arrived? Location has nothing to do with this, does it?
I guess not. Gifts, like dreams, are portable. I can use them, and live them out anywhere. Also, I’m not talking to myself, am I?
It started out that way, but I eavesdrop a lot. A friend of mine once said that I would never lead you where I couldn’t keep you. He was right. Now go, enjoy living out the dream, whatever it takes you. Consider this your phone call.
Friday, January 9, 2015
The Greenborough Circle Chronicles: Tibby's Tail
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Wednesday, December 24, 2014
Tinkle and Clang
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| Google Images |
“Move it, you three. You’re late and we haven’t got much time,” chimed the Bell Master from his place on the bottom rung of the carillon.
“Nag, nag, nag,” whispered the D flat to his buddy, C, as they climbed into their places on the top level. “What’s the hurry, anyway? Clang’s got his clapper in a knot for sure this morning.”
“Morning? It’s still dark outside,” protested the F major, breathlessly hauling himself up behind the others.
The smaller bells finally got themselves into place, just as Clang struck the note that indicated readiness and silence in the ranks. He looked around, carefully checking to make sure no one was missing. Worse than a faulty note was no note at all.
“Where’s Tinkle?” he boomed from his assigned spot.
Tinkle was the littlest bell of all. Her spot was high up at the top of the carillon.
Like an evil wind brushing through the tower, the rustle of the bells created dissonance as everyone looked around, hunting for Tinkle.
“I’m here sir. Just polishing, Bell Master.” Her clear, high sound rang out as Tinkle took her place at the apex of the musical arrangement.
“That girl takes herself too seriously. ‘Just polishing, Bell Master.’ As if fingerprints made any difference to anyone,” mimicked the D flat.
“You have something to share with us?” came Clang’s voice from down below.
Everyone froze. More than once Clang had said out loud that he wished they never had to have contact with their human counterparts—the evil always rubbed off a bit, like fingerprints on the burnished surface of a bell.
“Uhmmmmm, no sir. I was just, well, wondering what all the rush was about,” stuttered the offender. “It’s not even daylight yet.”
“Well, if—and I know keeping time for you doesn’t usually include knowing what day it is—you had been paying attention during rehearsals, you would have remembered that dawn today is the biggest moment of our year. Today we bring hope to the world.”
From somewhere in the middle of the bevy of bells came the dulcet tones of one of the G’s. “But, boss, do you really think anyone listens to us? It’s nasty out there. Everyone knows what happened to poor Liberty. Those humans are a mean lot and we don’t seem to be making much of an impact.”
There were a couple of chuckles from the group at G’s unintentional play on notes. The subdued merriment stopped as Clang’s clapper sounded for silence.
“I’ll admit that I sometimes have my doubts as to whether anyone gets our message, but that’s not the point. The point is that we have a message that we have been assigned to deliver, we’ve been practicing faithfully for this last year, and we are going to chime out that message no matter what. It’s up to the Master Musician to do the rest. So, are we ready? It’s almost time.”
The bell choir stirred, positioning themselves, clappers at the ready, all eyes on Clang.
“Tinkle?”
“Yes, sir?”
“Don’t forget, your part is critical. Sometimes people don’t hear the high notes, so you can’t hesitate or show weakness.”
“I won’t let you down, sir.”
Slowly the blackness outside the tower retreated before the insistence of the watery light of a winter sun. As it peeked above the horizon, Clang readied himself, gave the choir one last check, and nodded to Tinkle.
The high, light sound rang out loud and clear, followed by a rolling scale of melodious notes that reverberated across the awakening town.
Far below the tower, in the manse beside the church, a pastor looked up from his prayers. He had wrestled all night with his Christmas morning message. What could he say that would bring hope to a world where evil ruled men’s hearts, where even Christmas was banned with an “X”? How could he make sense of a world where, in the name of preserving peace, war was wrought?
He listened, remembered, and smiled. Hope was in God’s final note—which had yet to be played.
***************
And in despair I bowed my head/There is no peace on earth I said/For hate is strong and mocks the song/Of peace on earth, good will toward men/
Then peeled the bells more loud and sweet/God is not dead nor doth he sleep/ The wrong shall fail, the right prevail/Of peace on earth, good will toward men./ (from: I Heard The Bells On Christmas Day)
Friday, December 19, 2014
No Light, No Tunnel, No End
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| stocksy.com (Google Images) |
Shared laughter mocks me, as groups of two, three, and four, walk by. Their eyes seem to meet mine, but then slide past unseeing. I follow them, heading toward the open doors ahead that they are passing through. I long to cry out after them: “Look at me. See me. Hear me.” I don’t. They are busy with better, more productive, things. I bless the Lord for all their successes even as I envy them those blessings. Like a swift running current, they flow past my stagnant pool. It seems pointless to call out to them. Even if they saw and heard, there is nothing they can do. My path is beyond their reach. Only God can change the unchangeable.
My present darkness is His will, so I cannot pass through the doors that are open for others. At least I can press up against the windows and watch. The room they have entered is ablaze with light and resounds with music. It is crowded with people, laughing and chatting, making contact, sharing information, planting the seeds of ideas; a mutual admiration society. My aloneness deepens.
I should walk away. Why punish myself by remaining so close, but never close enough? Like the starving child with nose and palms pressed against the bakery window, I still need the crumbs that occasionally are tossed my way, even though they create in me a greater awareness of my deep hunger. So I linger.
How long, O Lord?
God says wait. He is carefully putting all the pieces of my life together. This solitary, shadowy corner is coming together just as He planned. Patience is not my strongest character trait. Sometimes, during the darkest moments of my night, I rail against Him and weep bitter tears. As quickly, I repent of the failure of my frail faith. Trust is, at times, an Everest that defies my best efforts to reach its summit. I know He makes no mistakes. I understand He has reasons—and good ones—for leaving me here. Like Job, I present my case and cry out for God to explain His.
Chattering voices and the chinking of glasses reach my ears. Toasts are being offered in celebration. A persistent voice whispers: “And who celebrates for you?” I push the thought away. I know it will return the next time some small victory comes my way and there is no one to share my happiness.
I shiver. There it is again, that subtle rejection of God’s will and presence. How often I have prayed that He would take away this desire for what isn’t part of His plan for me. He neither takes me from this darkness, nor does He remove my desire to be taken from it. That too is part of the plan.
I am ashamed. I turn back from the lighted window and look out into the darkness. As the Spirit of God adjusts my spiritual night vision, I weep again. The music from inside the room fades, replaced by the hoot of a nearby owl, the chirp of crickets, and the soft rustle of wind through barely visible trees. The air is heavy with the fragrance of lilac and gardenia. A million stars gleam overhead. I missed them in the glare of the light streaming from the windows. There is such beauty in the darkness. My shroud, whose folds hide the arms of God, embraces me. He is always good, and never as good as He is right now. I weep over my sins. Not content with the bounty of my night, I wanted more, even when He has given me so much. Thoughtless and unappreciative, I threw it back at Him.
Someone once said: “Never doubt in the dark what God told you in the light.” Not one promise He has made me has failed. Though they don’t disappear, the voices are muted, overtaken by the sounds of the night. The grass stirs at my feet. God walks here in the dark.
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