Showing posts with label the cross of Christ. Show all posts
Showing posts with label the cross of Christ. Show all posts

Saturday, August 5, 2017

Returning Point

Pixabay
The wood creaked as the old man pushed the window open as far as it would go. During the heaviest rains it had been swollen by the damp—and kept firmly closed. Now, dried out, and with the rain stopped, the wood yielded to gentle persuasion, allowing bright sunshine to enter.

Noah shielded his eyes against the brilliant light. He’d opened the window when his floating zoo had come, with a decisive thump, to rest against the mountainside. He hadn’t seen peaks—or sunshine—for a long time. The air smelt blue not green, like water not grass. The birds he loosed came back, unable to find a place to land.

So he waited, opening the window and looking out every day, curbing his impatience. All the inmates were restless, anxious to get out, to feel solid ground under their four feet, two feet, ten feet, three hundred and fifty-four feet, or no feet at all.

They were all that was left, too few to afford to make a mistake and leave the safety of the ark before God had made adequate provision for them. Everything else was gone, a world scrubbed clean by the brush of the Almighty.

They would have to start again.

But the birds had kept coming back.

Then the last one didn’t.

Like an old hound, Noah sniffed green on the breeze, heard the Voice, and turned toward his traveling companions bunched up behind him.

“Out!”

Years later another old man stood outside the entrance to the great city, staff in hand, watching a floodtide of humans and animals flow past, heading toward the wilderness.

They carried, carted, or drove everything they owned—along with bags and chests of items that their “hosts” for the last four hundred years had eagerly thrust on them. Was it compensation for years of ill treatment? Or desperation? The cries of bereaved Egyptians could still be heard even above the tramp, shuffle, and creak of the Hebrews.

When the crying stopped and the anger set in, Moses knew that they would be pursued. He shaded his eyes, looking to see if the end of the column was visible yet. They had to hurry, get as far as they could as fast as they could.

For Moses, what was happening on this day was a kind of redemption. Years ago he had tried to do what God had done today—rescue his people. He’d failed miserably. He carried that failure into the desert. Now, a better and more humble man, Yahweh had brought him back to Egypt, to do it right, to take His people toward a brighter day and greater prospects.

“Forward!”

Forty years later Moses was dead. Joshua felt his absence. For all those years he had followed the old man, listened to his instructions, obeyed his orders, and seen God work through him. Now, the newly-minted leader stood on the shores of the Jordan and wondered if he was capable of wearing Moses-sized sandals…or if he wanted to.

He’d witnessed the stubbornness of the people Moses had led out of the Egypt. Just because those he was leading were of a new generation didn’t mean much. They still had the same genes, and the same propensity to want to do their own thing their own way.

Across the river lay fortified cities, and people stronger and more numerous than the Hebrews he led. He had seen them. Though he knew that Yahweh would give them what He had promised—a homeland—he also knew that gaining it wouldn’t come cheaply.

Still, it was a new beginning. At long last, entrance into the land promised to their forefather, Abraham, awaited them.

The priests stood at the edge of the river. Between them, carefully carried, was the Ark of the Covenant that represented the promise the great I AM had made to them—and the commitment they had made to Him.

They waited for Joshua’s command. Behind them, still and silent, were the soldiers and the citizens of this new nation.

He shrugged off the heavy cloak of his fears, remembering that late night encounter with Someone much senior to him. He may have succeeded Moses as leader but he knew he wasn’t the real commander.

He raised his spear.

“Cross!”

Yes, cross—another new beginning.

Friday, April 18, 2014

And He Shall Be Called Servant

Here is my servant whom I have chosen, the one I love, in whom I delight; I will put my Spirit on him, and he will proclaim justice to the nations.” — Matthew 12:18 NIV

THINK ABOUT IT

What’s your opinion about servants?

_____I wouldn’t want to be one
_____no ambition
_____low pay, no respect
_____easy job, no great skill needed
_____low class
_____great for people lacking in brains or education
_____other __________________________________________________________________

Our prejudices blind us to the many educated, intelligent and conscientious people who make a good living, and take pride in, being servants. But in Jesus’ day, being a servant was close kin to being a slave, and we’d like to think that slavery was abolished long ago.

The fuel the world runs on is not found in anyone’s oil well. The world runs on the premise that I am my own “man”, that no one owns me, and that no one can tell me what to do. We work very hard at trying to be islands where there is no ocean. We like to think that it is actually possible to be independent when every gimmick, gadget and advertisement screams the opposite. If we really were “free” we wouldn’t need the internet, deodorant or traffic lights — just to name a few. Paul told us two thousand years ago that we were slaves to whoever we obey (Romans 6:16).

Who do you obey?

We all obey something or someone. So it is not a question of whether or not; the issue is who, or what, we will serve.

For the Lord Jesus to be called, or to call Himself, a servant was a simple acknowledgment of a fact. And the Bible is full of instructions on servanthood.

Check out the following scriptures on being a servant. Beside the phrase write the number of the verse which corresponds to it.

1. Deuteronomy 10:12

2. Joshua 24:15

3. Matthew 4:10

4. Matthew 20:26

5. Matthew 20:28

6. Matthew 25:21

7. Luke 16:13

8. Luke 17:10

9. Romans 12:11

10. Ephesians 4:12

11. Ephesians 6:7

12. Philippians 2:7

13. Colossians 3:22-24

_____we serve whatever we are most devoted to
_____good service brings divine commendation
_____serve the Lord by serving men
_____no matter how much we do, it isn’t enough
_____who we serve is a choice we make
_____saved to serve
_____serving is a spiritual exercise
_____ the ultimate service is to God
_____Christ chose to be a servant
_____greatness comes with servanthood
_____serve because of your relationship with Christ
_____the only service is to God
_____Jesus was the ultimate example of servanthood

Read John 13:1-17. (Remember that Judas was still present with the other disciples and that Jesus washed his feet too, knowing that Judas was about to betray Him). Translate this incident in the life of Christ into your life. What is the most personally humbling service that you can render to someone who isn’t your friend?


How would you go about carrying out this act of service?


PRAY ABOUT IT
Ask the Lord for a servant’s heart, for humility and for a gracious spirit that will allow you to follow the example of Christ, and to serve wholeheartedly in His name. Invite Him to show you areas in which you have refused to ‘dirty your hands’. Ask forgiveness for denying yourself the opportunity to follow Him in these areas. Commit yourself to being a better servant of His, so that you can better serve others.

ACT ON IT
Christ’s servant spirit took Him to the cross. He gave all so that He could offer salvation to all. Paul put aside his rights so that he could minister to all in order that some might be saved (I Corinthians 9:19-23). We are called to follow Christ’s example. To do otherwise is to name Him a fool for allowing Himself to be taken advantage of. To do otherwise is to consider ourselves better than He was. To the one who is secure in his identity as a child of the King, focused on his divinely appointed purpose in life, and sure of his special place in the kingdom, washing feet becomes a great privilege, not because of the nature of the act, but because we are serving Him, by serving others.

How’s your foot washing going? What service can you render in the name of Jesus, and for His glory? Where is this act of service noted on your calendar or in your daybook?

Friday, March 29, 2013

A Drawer Full of Crosses

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“I’ll be finished in an hour.”

That was my cousin, Susan. I’d spent every morning all during that week doing my devotions in her little cubbyhole of a home office. This particular morning she invited me to do my “meditating” at Galilee while she completed a couple of small jobs.

Outside of divine intervention, there should be no conceivable reason for Susan to end up at a spiritual retreat centre. She hates being dependent on anyone, even God. Nevertheless, even though she hasn’t admitted to needing to search for Him, God has sent out His posse after her.

Through the local, small town grapevine, Susan discovered that Galilee was looking for a painter. At the time, my cousin needed a job. She paints pastoral scenes, still life and portraits, so was more than qualified to paint walls, doors and woodwork.

The painting job turned into an administrative position. Personally, I think she runs the place: she lives and breathes Galilee.

She delights in telling me about the adventures involved in taking minutes when Galilee’s Board of Directors meets.

“I don’t speak Catholic,” she quips, explaining her difficulty in understanding the discussions buzzing around her.

She doesn’t “speak Catholic.” I am not sure she has ever gone to any church except to the chapel at Galilee when giving the required tour to guests — and to me, her “meditating” cousin. Considering the rather irreverent language in Susan’s vocabulary, I’ve often wondered how she’s managed to keep her job at the retreat centre. I suppose if God can shut the lions’ mouths, He is perfectly capable of shutting the ears of those who do “speak Catholic” so they don’t get offended by her speech patterns.

Before Susan sent me off to “meditate” — Susan doesn’t speak “Baptist” either, preferring a more generic “cover-all-the-possible-expressions-of-spirituality” kind of language — she showed me around the grounds and through the buildings.

Surrounded by stately trees, lush gardens and carefully tended grass, Galilee sits on a hill overlooking the Ottawa River. Since its conversion from a training facility for priests to a retreat centre, the doors have been opened to anyone looking for breathing space in their lives: Baptists, Buddhists, people wanting to get lost and others trying to find themselves. Galilee even welcomes neighbourhood dogs as long as “poop-and-scoop” is observed.

Susan carefully explained to me the effort that went in to painting the spiral staircase in the main hallway and the trouble the leather paneling snaking along the wall, caused her. Yes, you read correctly — leather paneling.

Everywhere there are reminders of religion. I wouldn’t have expected anything else in a place run by the Oblates. However, Susan thinks that non-Catholic people might be uncomfortable surrounded by religious objects. After all, some people try to find peace without connecting intimately with God.

So, she has a little campaign going. Susan’s trying to get rid of the crosses. She doesn’t want to burn them or bury them: nothing so crass. She respects everyone’s right to do religion his own way with his own “stuff.” Every one of the simple bedrooms, each one looking out through huge windows over the grounds toward the river, boasts a crucifix as its single ornament. My cousin believes that statues and crosses in the hallways and public rooms are fine. This is, after all, a Catholic Retreat Centre. However, she also believes that making guests comfortable at Galilee; providing non-Catholics and lapsed Catholics without distractions while they are “retreating,” should include giving everyone a generic bedroom, sans crucifix. She’s trying to convince the people in charge to put all the crosses in the dresser drawers: a sort of “out-of-sight-out-of-mind” theory.

I thought about how I would feel at Galilee if I were to seek to retreat there. Would I, a very serious, life-long Baptist, be offended or distracted by a crucifix in my room? It’s unlikely, though I was certainly impressed by the number of them around. However, the presence of the crosses has more significance for Susan than it does for me.

I wonder how many times in the course of a week she walks through those rooms. Susan holds Christ at arm’s length. She doesn’t know Him personally. Ten, fifteen, twenty times a day she sees a representation of Him, hanging on a cross to provide her with an eternal retreat. Perhaps one day, if she sees those crosses often enough, Susan will actually see beyond the object to the objective.

Lord, don’t let her put those crosses in a drawer.